Sarassin
Silence is not the absence of noise. It is the presence of what has always been there, waiting for the noise to end so it can finally introduce itself.
I have not known complete silence since I was eight years old. The tinnitus that arrived after the accident means the outer quiet most people take for granted has never been available to me. There is always, underneath everything else, the ring.
What I discovered over the years is that inner stillness and outer silence are not the same condition. Inner stillness is entirely accessible in the presence of noise, it is not dependent on quieting the outer environment. It is dependent on quieting something else.
The noise that prevents stillness is not the tinnitus, not the traffic, not the city. It is the commentary, the relentless, self-interrupting narrative the mind generates about everything it encounters, including itself.
Plotinus describes the distinction between the Soul engaged in the world, managing the body, narrating experience, and the higher Soul that witnesses, undisturbed, from a position always already above the noise. The practice is not to create that position but to remember it exists.
You are not trying to stop the river. You are learning to stand on the bank and watch it pass. The bank was always there. You have simply been in the water.
Once each day, find three minutes. Simply sit, and notice that you are noticing, not what, but that. That awareness is the still point. Locating it, briefly and without drama, once a day, is the beginning of what the contemplative traditions understood to be the most important thing a person can learn.