Sarassin
Every philosophy begins with an experience that refuses to be forgotten.
It did not begin as an idea. It began on an ordinary afternoon in East Dulwich, on a bicycle, on a hill, at a lamp post that did not move.
What followed in the weeks after was not a theory but a series of encounters: shadows that spoke with an unaccountable intimacy, a night that no longer felt sealed shut, a body left sleeping while something else in him kept walking.
None of it arrived as an argument. It arrived the way weather arrives, whether or not anyone is ready to receive it.
The philosophy came later, when the encounters demanded a language. The memoir exists because the experience insisted on being recorded before it could be understood.
The event was over. The seeing had only begun.
This is the written record of that period, and of the years that extended from it. It exists within the Sarassin project not as its purpose but as its earliest surviving document, evidence of where the seeing began, kept rather than published for its own sake.
"I do not mean this as a manner of speaking. I mean it as a precise statement of fact. There is a before and an after, and the line between them was drawn on an ordinary weekday."
Philosophy, in the Sarassin project, was never the starting point. It was Plotinus, encountered decades later in a library reading room, who supplied the language for territory already travelled in the dark. This is why the memoir precedes the philosophy here, and why it will always be read as the ground the ideas grow from, not an illustration added to them afterward.